|
Winter Solstice Rite The altar should be in the center of the Circle, facing North; if chosing an altar cloth, green is the color to go with. The candles should be green for "The Low Earth Rite of the Winter Solstice". The Quarter candles (per the author) should ALWAYS be blue in the West, red in the South, yellow or gold in the East, and green in the North (my thought: whatever makes you happy). All other candles used for extra lighting should be earth-tone. Special items: a large Yule candle should be procured. Its color should be either white or red. (A seven-day candle may be found at religious supply stores and is probably the safest and the tallest. It will be placed in the middle of the ceremonial cauldron.) Cast the Circle according to your tradition. (The author recommends widdershins due to the astrological path of the constellations.) Assemble the Quarter Regeants according to your custom (North has priority for Winter Solstice) Introductory Reading (Purpose of Ritual): Yule celebrates the birth of the Sun-child Invocation of Goddess (spoken by priestess): We invoke Thee, Invocation of the Sacred Stag (spoken by priest, if available): We invoke Thee, At this point in the ritual, you may wish to either act out the dying of the Sun, or sing a lament to the Sun. After which, you would then praise the coming of the Goddess through the death of the Sun...all is not lost..."as She brings forth new life, renewing the radiance of Life!" The Solstice Gloria (joyfully spoken by priest, if available) Let us give glory Taking a candle-lantern, the priest (if available) will approach the Eastern quarter and then the Western quarter and repeat the following: God of Light and God of Life, The priestess will then go to the cauldron which is sitting in the Southern quarter with the unlit Yule Candle within it. The priestess lights the Yule Candle and then recites the following: Tonight we light this candle The priest (if availabe) then moves the cauldron half-way between the edge of the Southern quarter and the altar in the center of the Circle. At that time, he will instruct the others with the following words: Come now! At this time, the priestess and priest will lead a circular procession widdershins (see note above) around the Yule Candle, while all say in unison: The Yule light burns, The chant is said continually until the cauldron has been circled eight times for the eight Sabbot-spokes on the Wheel of the Year. Then, at the direction of the priestess, all will focus their energies towards the Yule Candle as the physical symbol of the newborn Sun God. At this point, the ceremony will differ dependent upon your individual or coven path; if in a group celebrating an earth rite, with an ordained priestess and/or priest, they may choose to perform the liturgy of the Great Rite. If the group is performing a Grail Quest study, then they may celebrate the Grail Mass. When the priestess and/or priest senses that it is time to close the rite and open the Circle, all will stand before the altar, facing the Northern quarter. The priestess, lifting up her hands, will speak the following: Glimmering Goddess, At this point, the priestess will identify the priest as the Sacred Stag (possibly by placing an antlered headdress on the priest). The priest will begin his parting prayer to the God: O Horned Lord of Winter's Darkness, At this time, the Quarters will be dismissed according to group or individual preference and the Circle will be opened according to established procedures. As a final proclamation of the ritual's conclusion, the priestess will recite the following: This rite of the Winter Solstice is ended! NOTE: There is both a play on words and symbolism here. Superficially, the reference is to the actual Sun itself; however, the deeper meaning points to the Cosmic Christ, of which the Sun is a universal symbol. Also, the previous reference to the Sun as being in a sense "the reborn Christ of the ever-turning Solar Wheel" is taken directly from ancient Norse terminology for the reborn Sun at the Solstice; besides, it also dovetails nicely with the traditional Christmas symbolism of the season (see Barbara G. Walker's, "The Women's Encyclopedia of Myths and Secrets", San Francisco, CA, Harper Row, 1983, page 516.) |
|
|